Within anthropology, the study of the body as a boundary has been long debated. In 1909, Van Gennep described bodily transformations, including tattooing, scarification, and painting, as rites of passage. In 1963, Levi-Strauss described the body as a surface waiting for the imprintation of culture. Turner (1980) first used the term “social skin” in his detailed discussion of how Kayapo culture was constructed and expressed through individual bodies. Inscribed skin highlights an issue that has been central to anthropology since its inception: the question of boundaries between the individual and society, between societies, and between representation and experiences.